Consider now the talk between
Peter and Jesus in the forthcoming presence of John as
reported in John 21:20-24.
“Peter turned, and saw the
disciple whom Jesus loved following him; the same
who leaned back on his breast at
supper, and asked, who is it that is to betray thee?
Seeing him, Peter asked Jesus,
And what of this man, lord? Jesus said to him, If it is my
will that he should wait till I
come, what is it to thee? Do thou follow me? That was why
the story went round among the
brethren that this disciple was not to die. But Jesus did
not say, He is not to die; he
said, if it is my will that he should wait till I come, what is it
to thee? It is the same disciple
that bears witness of all this and has written the story of it;
and we know well that his witness
is truthful.”
Why did Jesus say that John would
outlive the rest?
Of the 11 disciples remaining
alive after the death of Judas, James son of Zebedee
was the first to die. With Jesus
not appearing, the still surviving disciples carried on,
taking heart from the fact that
John was still alive. That is why the story went round that
this disciple, namely, John, was
not to die.
It is not possible to know that
Jesus did not intend to say that John would never
die. It is only possible to know
this after John is dead. It is not possible for John himself
to write so, since it is not
possible for anyone to write anything after he has died.
Therefore, the writing standing
in his name is the work of someone else.
John’s interpretation that Jesus
did not intend to say that John would not die is
refuted too by Jesus’ own words
at Matthew 16:28: “Verily I say unto you, there be some
standing here, which shall not
taste of death, till they see the son of man coming in his
kingdom.” The words were
addressed to “all alike,” definitely including John.
Reemphasis of Jesus’ remark is
purposeful at John 21:23. But for such a remark,
christianity would have collapsed
with the death of John following on that of James. With
the requoted remark in place, it
outlasted its certain collapse upon the death of John.
Jesus singled out John as he was
the last disciple to die. His words ensured to
himself that each and every one
of the other disciples would keep believing until they got
killed one by one while
unknowingly furthering his designs in the security of John’s
immunity. “Do you follow me?” He
significantly asks at this point in the talk. But for his
citation about John, the last
disciple to die, they would have withdrawn upon occurrence
of death to anyone of them, since
it would mark a failure of his assurance. The violent
death of James at the hands of
Jews would certainly be that turning point (The Acts 12:2).
Mark 14:50 reports accordingly
when saying that upon Jesus’ arrest, all his disciple
abandoned him and fled. Moreover,
Peter denied him thrice out of fear of death.
If the disciples were steadfast
even after James’ death, it was because Jesus
deceived them down to their last
moments by the promise to return well before death of
John. The disciples died. John
too died.
It was a trap to secure, besides
James, additional victims in its path. The so-called
christianity has gained immensely
from this victimisation. It so gained when christianity
renamed it as fiducial martyrdom!