Judaism, Christianity and Islam
The Parables of Jesus
Jesus lied when he said in the book of Matthew 13:35 that he used parables in order 'to reveal things
hidden since the founding of the world' as shown by his contradictory statement in the book of
Luke 8:10 where he said, "The knowledge of the secrets of the kingdom of God has been given to you,
but to others I speak in parables, so that, " 'though seeing, they may not see; though hearing, they may
not understand."
Jesus says in the book of Mark 4:22-23: “There is nothing hidden except for the purpose of
being exposed; nothing has become carefully concealed but for the purpose of coming
into the open. Whoever has ears to listen, let him listen.”
The second sentence in the quote contains a challenge to man. Its hidden meaning
is: Let him who is vested with intelligence make out if he can. Nothing is kept hidden. If
you have intelligence, you can understand what appears to be hidden.
Jesus says demurely: “I will open my mouth with parables. I will publish things
hidden since the founding of the world” (book of Matthew 13:35). Jesus customarily speaks in
subtleties and parables. Thereby, he keeps things concealed.
In the Matthew 13:33 Jesus uses such a parable while expounding his kingdom of
heaven. He compares it to leaven that a woman has taken and buried away in three
measures of meal, enough to leaven the whole batch. There is no comparison between the
so-called kingdom of heaven that Jesus denotes through this parable and actual heavenly
world or world of gods.
In the first place Jesus likens his kingdom of heaven to leaven. While heaven is
positive, leaven is negative. One is contrary to the other. The opposite of heavenly world
is nether world. When he told Peter in the book of John 21:18 that “you will be taken to the place
where you do not want to go”, Jesus was actually saying that his kingdom of heaven is
hell. For, the place that Peter wanted to go to was heaven and he believed following Jesus
to the hilt was the only means of getting there. Peter did just that. But what did Jesus say?
You will be escorted to the place where you do not want to go, namely, hell.
Jesus likens his kingdom of heaven to leaven and not to good meal. It is
impossible for Jesus to liken his kingdom of heaven to anything positive. By so doing,
the analogue will go all wrong. For, Jesus’ kingdom of heaven is kingdom of hell and he
knows it.
By three measures of dough is signified the three worlds of heavenly world,
earthly world and nether world or hell. Because Jesus says he is from heaven, the
heavenly world is turned leavenous or topsy-turvy. Because he addresses himself as “son
of man,” the abode of humans, which is the earthly world, is turned leavenous or ruinous.
The nether world is the abode of fallen angels or asuras (Sanskrit for fallen angels—Ed.).
By reason of Jesus’ rebellion given shape therefrom, the nether world too is turned
disorderly. Evidence is the dispute over Moses’ body in the nether world.
The last biblical writer, Jude, a known kinsman of Jesus by way of Mary,
unwittingly acknowledges the reward given to Moses for his unequalled services. The
writing is Jude 9. Accordingly, Moses’ body is presently in hell, notwithstanding a
dispute between Michael and Beelzebub, who clearly is the present custodian.
The more faithfully you serve, the more the torments! A say about Satan
The woman in the parable who hid the leaven until the three measures of meal
turned leavenous is certainly Mary. For, it is she who provides the hideout for Jesus the
devil supreme to abide and take root. Proof is in the book of Luke 1:38: “Behold the handmaid of the
lord; let it be done unto me according to thy word. And with that the angel left her.”
When he says his kingdom of heaven is akin to leaven hidden in three measures
of meal until the whole batch is leavened, Jesus rebelliously makes known many a verity
that have remained secret from the beginning. Jesus challengingly makes these things
known out of confidence that he will never be detected. It turns out, however, that his
conviction was in vain.
War against Hinduism. By Stephen Knapp
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