Category: The Judgement On Christianity

Bouwsma, William J., John Calvin: A Sixteenth-Century Portrait (New York: Oxford University Press, 1988). Brown, Peter, The Cult of Saints: Ist Rise and Function in Latin Christianity (London: S.C.M. Press Ltd., 1983). Budd, Malcolm, Music and the Emotions: The Philosophical Theories (London: Routledge & Kegan Paul, 1985). Bunyan, John, Grace Abounding to the Chief of…

Ashram, definition of, i, 21-n 11 Asuras (fallen angels), i, 55-n.3, 75-n.8   Beelzebub, i, 54, 91-n.34, 96; ii, 9-n.4, 10-n.4, 18-n.3, 40-n.39, 67, 88, 94, 95 – devotion to Sivan of, i, 55-n.3; ii, 95-n.29 – redeemer from Lucifer, ii, 10-n.4 Bhaaratham, definition of, ii, 87-n.13 bible/christian scripture (see also old testament): – abnormal…

“Verily, verily, I say unto you”   References to jesus-Lucifer that stand out by their perceivable authenticity exist in at least two Hindu puranas.             Markandeya-puranam which, significantly, is the work of Markandeyan, not only apprehends jesus-Lucifer distinctly–even disclosing that Krishna had seen him–but also treats of him in his true particularities of “man of…

Kingdom of Torments God = Lucifer Coincident use of standard and antithetical particles at one and the same instant, or use of a uniform expression in a commonly rebellious convoluted sense in different proof-texts is the disimulative stock-in-trade of Lucifer in his mariological time. Importantly in this context, he significally exalts maternal poverty (Luke 6:20)…

Destruction of Continuum of Moksha   Christianity claims for its keystone that Adam was guilty of disobedience. However, the individual responsible for the concerned text being Lucifer, the man-creation account in his book is the expression of his affectation. Therefore, Adam was indulging in his right of self-preservation from a malevolent being, acquirement of knowledge…

Universal Catharsis vs Primodial Evil   The natural scripture of man classify action exclusively as good and indifferent. The criterion of action is further defined as dharma (positive goodness), with vacuity of dharma constituting the preprimary state. Again knowledge is either phenomenal in nature or false; the first is categorised as jnanam, and the second…

 Identity: The First Definition   Let us trace backwardly the kingdom bereft now of its illusory modes. He uniquely brandishes it monopolistically as a reward from “your father who is in heaven.” Arch rebel that he is, it is proffered confidingly in one place,  mockingly in another,  and fulsomely and finally by Paul, his champion and…

Identity : The Second Definition   By identity we mean sameness in two or more instances of the essential character of a thing. By essential character we mean the character that distinguishes a being from all other beings. Since the second definition is implied in the first, we will examine the second definition before we…

 Introduction   The entity characterised as christianity is designed upon a paradise that falls to man’s lot as the fruit of an action codenamed faith. In every action there lies congealed, however, an element of reaction. It is not possible to conceive of an altogether self-contained mental or physical action, of a kind insulated even…

  What is the real identity of jesus, uterine son of Mary and the source-being of historical christianity? In Ancient Mother II: The Judgement on christianity, author Leo Panakal shows scientifically that jesus is none other than Lucifer, the fallen rebel archangel and devil supreme. In pursuance of his declared personal manifesto, Lucifer generated christianity…